I commend to you our sister Phoebe, a deacon of the church in Cenchreae. I ask you to receive her in the Lord in a way worthy of his people and to give her any help she may need from you, for she has been the benefactor of many people, including me. Greet Priscilla and Aquila, my co-workers in Christ Jesus. They risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them. Greet also the church that meets at their house. Greet my dear friend Epenetus, who was the first convert to Christ in the province of Asia. Greet Mary, who worked very hard for you. Greet Andronicus and Junia, my fellow Jews who have been in prison with me. They are outstanding among the apostles, and they were in Christ before I was. Greet Ampliatus, my dear friend in the Lord. Greet Urbanus, our co-worker in Christ, and my dear friend Stachys. Greet Apelles, whose fidelity to Christ has stood the test. Greet those who belong to the household of Aristobulus. Greet Herodion, my fellow Jew. Greet those in the household of Narcissus who are in the Lord. Greet Tryphena and Tryphosa, those women who work hard in the Lord. Greet my dear friend Persis, another woman who has worked very hard in the Lord. Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me, too. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas and the other brothers and sisters with them. Greet Philologus, Julia, Nereus and his sister, and Olympas and all the Lord’s people who are with them. Greet one another with a holy kiss. All the churches of Christ send greetings.
Romans 16:1-16
There is something in all of us that wants to see our names preserved. Years ago I visited the Natural Bridge of Virginia. There were thousands of names and initials scratched on the rocks, but high up on the side of it, above almost every other name, was scratched "George Washington." Even the father of our country felt the urge to gain a kind of immortality by carving his name on the rock.
But here in Romans 16 is a list of names of men and women who never knew that they were going to be famous. I am sure that if they had known that mention in one of Paul's letters was to give them undying fame, there would have been a long line of people outside his door urging him to include them in the letter. But these names are mentioned only because they were personal friends of Paul's in Rome, to whom he was writing, or they were with him in the city of Corinth, from which he wrote.
The first name he mentions is Phoebe. The whole church can be grateful to this woman for her faithfulness. She bore and preserved this letter all along that hazardous journey from Corinth to Rome. She is called by the apostle "a servant of the church in Cenchreae." Cenchreae was the port of Corinth, located about nine miles east of the city. Evidently, a Christian church had grown up there, and Phoebe was a deacon in it. That does not mean that she held some governmental office in that church; we sometimes read present-day meanings into these words. It means that she had assumed a ministry on behalf of the church. She represented them in some labor, and whether it was material, physical, or spiritual, she was very faithful in it. So Paul commends her to these Christians in Rome, and asks them not only to receive her, but to help her. "She has been a help to many others," he says, "and to me."
You cannot read Chapter 16 of Romans without being impressed by the number of women Paul mentions — many more than in any other literature of that day. In these first 24 verses there are 33 names mentioned. Nine of these people were with Paul — eight men and one woman. There are 24 names mentioned in Rome — 17 men and 7 women. There are two households mentioned, and two unnamed women — the mother of Rufus and the sister of Nereus — as well as some unnamed brethren. So there is quite a list of people the apostle knew personally in Rome, though he himself had not yet visited that city — these are people he had known somewhere else in the Roman Empire.
Women occupy a prominent place in these letters of the New Testament. Evidently, they handled very important tasks within the church, according to the gifts they had. There is strong suggestion here that Phoebe was a teacher or an evangelist — a laborer for the gospel with Paul. We do not know much more about her, but her name has been preserved forever because of this mention.
Prayer: Lord, thank you for women like Phoebe who serve you faithfully. Help me to receive such people in a manner worthy of the saints. Help me to serve others faithfully. In Jesus' name, Amen.
Life Application: Do we aspire to serve as 'helper'? If not, what does that infer about our availability to God's gifts and His calling? How does our assessment compare with Paul's recognition of Phoebe's contribution as helper?
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